By Sandrine Berges (auth.)
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Extra resources for A Feminist Perspective on Virtue Ethics
We have no record, for instance, of somebody buying such a text and finding out it was a fake or of people being arrested for fabricating fake Pythagorean texts. It seems that, again, what we have is a prime example of epistemic injustice resulting in the exclusion of female authors from the history of philosophy. 35 The comedian’s job was to make people laugh, and no doubt he picked on existing prejudices and exaggerated certain traits (the Pythagorean way of life did not allow for makeup, jewellery or expensive clothing).
We know from Diogenes Laertius that she dressed in the same style as her husband, attended symposia and was outspoken and philosophically sharp. We know little about her; the only evidence we have is from 24 A Feminist Perspective on Virtue Ethics a slightly known source: letters attributed to a Pseudo-Crates but of unknown origin. 21 The first two of the five letters to Hipparchia from Pseudo-Crates concern themselves with arguing for gender equality. Cynics are dogs, and there is no difference between the male and the female dog.
The example he picks is a rather extreme one – not all public gatherings are necessarily vice inducing; in fact, he had expected the one he describes to be different, to be entertaining but not a meaningless display of violence – otherwise he would presumably not have gone. He also makes it clear that this sort of entertainment is new and that previously spectators may have expected something more enlightening. Almost certainly, he would not feel the same way about a Greek theatrical festival. But the extreme character of his example allows him to illustrate the point that if he, an old man and a Stoic, is shaken in his character when he attends such events, those younger and less well trained than he would not stand much of a chance of 42 A Feminist Perspective on Virtue Ethics coming out unharmed.